History of Sanitation
Forfatter: J. J. Cosgrove
År: 1910
Forlag: Standard Sanitary Mfg. Co
Sted: Pittsburgh U.S.A
Sider: 124
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44
HISTORY OF SANITATION
Upon quitting the bath, it was usual for the Romans,
as well as the Greeks, to be anointed with oil; indeed,
after bathing, both sexes anointed themselves, the women
as well as the men, in order that the skin might not be left
harsh and rough, especially after hot water. Oil is the
only ointment mentioned by Homer as used for this pur-
pose, and Pliny says the Greeks had no better ointment at
the time of the Trojan war than oil perfumed with herbs.
A particular habit of body or tendency to certain com-
plaints, sometimes required the order to be reversed and
the anointment to take place before bathing. For this
reason, Augustus, who suffered from nervous disorders,
was accustomed to anoint himself before bathing, and a
similar practice was adopted by Alexander Severus. The
most usual practice, however, seems to have been to take
some gentle exercise in the first instance, and then after
bathing to be anointed either in the sun or in the tepid or
thermal chamber, and finally to take their food.
The Romans did not content themselves with a single
bath of hot or cold water, but they went through a course
of baths in succession, in which the agency of air as well
as water was applied. It is difficult to ascertain the precise
order in which the course was usually taken, if indeed
there was any general practice beyond the whim of the
individual. Under medical treatment, of course, the suc-
cession would be regulated by the nature of the disease for
which a cure was sought, and would vary also according to
the different practice of different physicians. It is certain,
however, that it was a general practice to close the pores
and brace the body after the excessive perspiration of the
vapor bath, either by pouring cold water over the head,
or by plunging at once into the tank. Musa, the physician
of Augustus, is said to have introduced the practice which
became quite the fashion, in consequence of the benefit
which the emperor derived from it, though Dion accuses
him of having artfully caused the death of Marcellus by an
improper application of the same treatment. In other
cases it was considered conducive to health to pour warm